Ferdinand Tietz

Holešice, Bohemia 1708 – 1777 Seehof near Bamberg, Germany

The Goddess Ceres, Allegory of summer

Linden wood
Height: 30 cm

Not far from Bamberg is the former summer residence of the prince-bishops, the beautiful palace known as Schloss Seehof. It is an impressive testimony to the once so impressive court upheld by the bishopric and, at the same time, it is the artistic legacy of one of the greatest Rococo artists of southern Germany, Ferdinand Tietz, who originally came from Bohemia.

Born in Holešice, probably in 1708, as Ferdinand Dietz, he later changed the spelling of his surname to ‘Tietz’. He came from a family of craftsmen; his father was a sculptor and had a workshop in Jezeří. Although Ferdinand was later to become a successful sculptor there is no documentary evidence covering the first third of the artist’s lifetime. He most probably went to Vienna where he met the sculptor Johann Wolfgang von der Auwera (1708–1756), as stylistic parallels reveal. It is not until 1736, when he was twenty-eight years old, that the artist is mentioned in archival records. He worked under Balthasar Neumann (1687–1753) on large projects in the Würzburg Residenz, as shown on various invoices.

In 1747 Tietz was summoned to Bamberg by Prince-Bishop Johann Philipp Anton von Franckenstein (1695–1753) who commissioned him to devise a comprehensive plan of figures for the park at Schloss Seehof. This project represents the highlight of the park’s overall design and Tietz’s artistic breakthrough. Together with his workshop, Tietz – who was appointed court sculptor in 1748 – completed some 400 masterly worked and powerfully modelled sculptures of playfully exuberant figures captured in motion. They were to make the artist famous well beyond the region.
In 1754 Tietz was called to Trier by the prince-bishop Franz Georg von Schönborn (1682–1756) and did not return to Bamberg until 1760 where, in the meantime, Adam Friedrich von Seinsheim (1708–1779), Prince-Bishop of Würzburg, had taken over the prince-bishopric office in Bamberg as well, as the position had become vacant.

In 1765 Seinsheim commissioned Tietz to submit new designs for the court garden at Veitshöchheim near Würzburg. To accompany the architectural plans he devised a comprehensive sculptural agenda. The court sculptor made a major contribution to peopling the garden with allegorical stone figures from mythology between 1765 and 1768. Upon completion in 1776, some 300 figures decorated the garden, of which some 200 have survived. They were originally painted à la porcelaine that would certainly have made an impressive sight.

In 1767 Ferdinand Tietz was also appointed court sculptor in Würzburg. However, after completing his commissions for Würzburg and Bamberg he did not receive any further work of note. His playful style reflecting the zeitgeist of the Rococo period was no longer in keeping with the increasingly sobre and seemingly harsh lines of emerging art tastes. Tietz died in 1777 at the age of 69 in Seehof near Bamberg.

Our figurative group is a model that would have been presented to the patron who gave the commission, presumably Adam Friedrich von Seinsheim, before work started on the large sculpture in stone.

A youthful-looking, nude woman is depicted in a dynamic pose standing on an octagonal pedestal with sweeping concave curves and a central floral relief. A small putto and woman in peasant’s garb kneeling at her feet proffering a sheaf of grain, form her entourage. The ripe corn is an attribute of the Roman goddess Ceres and reveals the sensual beauty as an allegory of summer.

The model for a garden figure was most probably once painted. It is similar to an allegory of summer that Tietz made in 1765/67 for the court garden at Veitshöchheim in which the motif of the kneeling peasant woman with a gift of grain also appears. The small putto, however, is not included and the goddess is clothed.

Due to the work’s high artistic quality and taking stylistic comparisons into consideration we assume that this model is a work by Ferdinand Tietz himself. In all probability, the Ceres group served as a model for the Allegory of Summer in the garden at Veitshöchheim.

The goddess Ceres

Farming and fertility

Ceres, the daughter of the Roman gods Saturn and Ops, is the goddess of agriculture. Her attributes are above all fruit and sheaves of corn. As early as the 5th century a temple was built in Rome between the Circus Maximus and the Aventine Hill where she was worshipped. A public sacrifice was made to Ceres before the fields were sown every year. Cato reported that Ceres was particularly revered by the rural population; when a family member died, an animal sacrifice was offered up in her honour and then shared among those present.

This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International.

An Asteroid

or dwarf planet, GIUSEPPE PIAZZI

Ceres is the name of the Roman goddess of fertility but also that of an asteroid. With a diameter around the equator of about 960 km, Ceres may be the smallest minor planet but the largest object in the asteroid belt between the planetary orbits of Mars and Jupiter. Giuseppe Piazzi, a Catholic priest, astronomer and mathematician, discovered the small planet at the observatory in Palermo in 1801 and named it after the Roman goddess.

Image: public domain

Rokoko gardens

Dream formations; a fairytale world

The court garden at Veitshöchheim is one of the few examples of a Baroque garden design to have survived to this day. An artificial fairy-tale world enchants visitors and lures them into a fantasy dream. Ferdinand Tietz devised a Baroque iconographic agenda for Veitshöchheim that included almost 300 statues. Ancient gods, allegories and depictions of animals can still be found in large numbers amid the trees and bushes that are trimmed into strict geometric shapes, and invite today’s visitors to embark on a journey through time.

GNU Free Documentation License